It is true that David's seed should come under the righteous government of God. They were tough, loyal soldiers (15-18; cf. III. But he did not forget his life and general character, because of the grave mistake that opposed David and turned out fatal to himself. It will be made plain, too plain, that he was not the true Beloved, but at best only a shadow of Him that was coming. Nor need we wonder, because God in this too was thinking of Christ as King. Bible Book List Matthew Henry's Commentary - 2 Samuel Resources Matthew Henry's Commentary 2 Samuel 2 Samuel Chapter 1 Verses 1-10 Verses 11-16 Verses 17-27 Chapter 2 Verses 1-7 Verses 8-17 Verses 18-24 Verses 25-32 Chapter 3 Verses 1-6 Verses 7-21 Verses 22-39 Chapter 4 Verses 1-8 Verses 9-12 Chapter 5 Verses 1-5 Verses 6-10 Verses 11-16 Here again we see, whatever may have been the sin of gaining her as the king did, the sovereign grace of God did not blot out the tie that was formed, but deigned out of that connection, when the sin was thoroughly detected and judged, to raise up the chosen son of David, who sets aside the others that might have pleaded a prior claim after the flesh. It is no question simply now of his being a believer, or therefore of eternal consequences; but how are we to account for his astonishing public place in the early ways of God? It is the Lord Jesus, now associated with the people, who puts Himself at the head of Israel. "Jehovah loveth the gates of Zion more than all the dwellings of Jacob." What can be finer than this? We read of Hadadezer, king of Zobah, smitten, and the Syrians who would succour him also put down. And so he smote them, "and there they left their images, and David and his men burned them. Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away." By proceeding, you consent to our cookie usage. 360.] They gave him the payments he . 1. Perhaps these priestly duties resulted from Davids sons connection with the Melchizedekian priesthood (cf. Laying up a huge store so that when his son Solomon went to build a house of God, all they needed for the gold vessels and the silver vessels, and all, was already gathered by David. Comment. But the Targum translates these two names thus, the archers and the slingers; and this is by far the most likely. Now this is exceedingly instructive to my own mind, and the rather as in fact it is a principle in the dealings of God. And all the people heard when the king gave all the captains charge concerning Absalom. Together they constituted a core of foreign mercenaries that served as Davids bodyguard (cf. Yes, but what woman that day behaved less like it? No weapons then known were equally powerful with these; the spears, swords, and javelins, of other nations, were as stubble before them. 462.] Verse 2 Samuel 8:18. 2 Samuel 18:8 - Bible Verse Meaning and Commentary Bible Our Library Bible Commentaries John Gill's Exposition of the Bible 2 Samuel 2 Samuel 18 2 Samuel 18:8 2 Samuel 18:8 PREVIOUS 2 Samuel 18:7 NEXT 2 Samuel 18:9 2 Samuel 18:8 For the battle was there scattered over the face of all the country All his people, even the meanest, and those too of the meanest tribes, were welcome to his council-board. In the next chapter (2 Samuel 8:1-18) we hear of wars, and the Philistines and the Moabites subdued. The title cohen may be explained from the primary signification of the verb , as shown in the corresponding verb and noun in Arabic ("res alicujus gerere," and "administrator alieni negotii"). If He left the poor Philistines to the darkness of nature, only just illumined by whatever beams of light might from Israel break through the darkness from time to time, could it be that God's elect should surrender themselves to imitate the darkness of the heathen? David had previously defeated these people. Generally, God wanted Israel to be so blessed and strong that other nations were taxed by Israel, thus recognizing their strength and dominance. "Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die." But when you have got the sense of what Christ is, when you are filled with His glory and with His love, then not to enter into His feelings toward the church would be the most unnatural of all things. Click to enable/disable essential site cookies. Thus ought princes to be valued by their subjects, who, for their safety, must be willing to expose themselves. For thy word's sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them. God's intention was to set up a king according to His own mind. But God was looking onward to a better than David; and now we have seen that, even after David was designated to the kingdom and anointed for it, God did not set aside at once the miserable consequences of man's choice. 2 Samuel 15:18; 2 Samuel 20:7; 2 Samuel 20:23; 1 Kings 1:38; 1 Kings 1:44; 1 Chronicles 18:17). He "enquired of Jehovah, saying, Shall I go up to the Philistines?" Click to enable/disable Google Analytics tracking. and Thenius (on 1 Kings 1:38) both adopt this explanation; but the majority of the modern theologians decide in favour of Lakemacher's opinion, to which Ewald has given currency, viz., that the Crethi or Cari are Cretes or Carians, and the Pelethi Philistines (vid., Ewald, Krit. Israel rapidly grew prosperous with the wealth it received from these and other conquered states (9-12). 911.] Thirdly, it is opposed to the title afterwards given to the body-guard, (2 Kings 11:4, 2 Kings 11:19), in which the Cari correspond to the Crethi, as in 2 Samuel 20:23, and ha-razim to the Pelethi; so that the term pelethi can no more signify a particular tribe than the term razim can. "And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. .). But the act involved going against the express word of God. Israel lost control of most of this territory later. God reduced Sauls line to one crippled boy (2 Samuel 4:4), and He condemned Michal to remain childless (2 Samuel 6:20-23). Certainly so it was with king David, who hated any advantage taken even of his enemies. Study the bible online using commentary on 2 Samuel and more!. Verse 2 Samuel 8:2. there was no self-judgment, nor is there a single feature more terrible in the sin of David than the long time he gave himself up to it, apparently without a right feeling as to man, or exercise of conscience as to God; so that, even when it was plainly enough set parabolically before him, his anger was kindled only against another man's wrong. There are no such contractions as these to be found in the Semitic languages, as Gesenius observes in his Thesaurus (l.c. It is obvious that David was acting from his own thought and his own circumstances. And what one nation in the earth is like thy people, even like Israel?" 10; 2 Samuel 21:15-22; 2 Samuel 23:8-23). the forest devoured, Ex 15:10 Jos 10:11 Jdg 5:20,21 1Ki 20:30 Ps 3:7 43:1 2 Samuel 18 Resources - Multiple Sermons and Commentaries; FOREST FIGHTS FOR DAVID Under his leadership, Gods people began to take territory from the enemy. David's Ministers. Here was a man that was a rival, and this too without a cause and without a title. At any rate we see him in a most unhappy light on this occasion; for the result was that, in the conflict that ensued, Joab gains the day by treachery and violence, accomplishing by murder the downfall of those whom he too was desirous to see put out of his ambitious way. (2 Samuel 10:1-19) This was completely misunderstood. All this flowed in on the king after Zion was won. This argument cannot be invalidated by the remark "that it is well known that at all times kings and princes have preferred to commit the protection of their persons to foreign mercenaries, having, as they thought, all the surer pledge of their devotedness in the fact that they did not spring from the nation, and were dependent upon the ruler alone" (Hitzig). ], The word "Syrian" (2 Samuel 8:5-6) is a later word that came to replace "Aramean." Nevertheless God's firm purpose stands; and now we are about to read in the second Book of Samuel how from this wretchedly low estate God raises up the man that He had chosen from the sheep-cotes to feed Israel like a flock, until he is established firmly by grace in Zion. 3. "The Philistines considered themselves the legitimate heirs of the Egyptian rule in Palestine and their defeat by David implied the passage of the Egyptian province of Canaan into the hands of the Israelites." "The anger of Jehovah was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God." of 285. Those shields of gold were set in the temple and testified to Gods work in and through David. There must be individual and immediate links with God. ), "have all so evidently the marks of fables that they hardly merit discussion," at all events when opposed to the historical testimony of the Old Testament (Deuteronomy 2:23; Amos 9:7), to the effect that the Philistines sprang from Caphtor. At last, then, all the tribes of Israel come and make their common acknowledgment to the king. Some believe that the sons of David actually performed priestly functions, but the Bible has no record of any such thing. David's sons, as they grew up to be fit for business, were made chief rulers; they had places of honour and trust assigned them, in the household, or in the camp, or in the courts of justice, according as their genius led them. The first conception of it, the first presentation of the thought, was produced by God's own deed and gift. David goes in and sits before Jehovah, and pours out that wonderful answer to the expression of Jehovah's grace even in correcting David's hasty desire to glorify Him. "Know ye not that there is a prince and a great man fallen this day in Israel? "So David dwelt in the fort, and called it the city of David." This is a mistake. Thus patience had then its perfect work in David. Were there any of them to whom he could show "the kindness of God"? He evidently thought there could be no doubt of the matter. This is one reason why he is generally regarded as the greatest king or ruler Israel ever had. a. JoabJehoshaphatZadokAhimelechSeraiahBenaiah: No great ruler succeeds by himself. Nothing is accomplished in Gods kingdom without working through order and organization. l Aeneid. Mark the solemn principle of retribution in this instance, so habitually found in fact as in scripture. Matthew Henry's Concise Commentary 8:15-18 David neither did wrong, nor denied or delayed right to any. thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. "Wherefore this day the blind and the lame shall not come into the house." Click to enable/disable Google reCaptcha. (2 Samuel 5:1-25) Now they could see that they are his bone and his flesh. l. 7. c. 5. Nederlandstalige Bijbelstudies door Stan Marinussen, Copyright - Enduring Word       |      . This is how God wanted to reign in the life of Saul, but Saul resisted the LORD and rejected His Spirit. (s. v. ), to the effect that the city of Gaza was once called Minoa, from Minos a king of Crete, - statements which, according to the correct estimate of Strauss (l.c. 1 Chronicles 18:17). [Note: See my note on 10:15-19. 1 Samuel 28:2)." "And David said unto Michal, It was before Jehovah, which chose me before thy father, and before all his house, to appoint me ruler over the people of Jehovah, over Israel: therefore will I play before Jehovah." i. David didnt avoid fighting the Philistines because Israel had lost to them so many times before. Sauls line conflicted with David and the ark (chs. i. Because the Holy Ghost is even here always thinking of Christ. And so do we find now constantly. Yet there was one person who had no sympathy with the festive joy of that great day in Israel, one soul who was as displeased with David now as he himself had once been with Jehovah. On his own showing therefore he fell, and fell too judicially under David's orders. Again, we hear next how David was owned by the Gentiles gradually. "And Jehovah said unto David, Go up: for I will doubtless deliver the Philistines into thine hand." This then is the great truth which is shadowed out by the throne of Jehovah in the midst of Israel; and this we shall see illustrated yet more in the Second Book of Samuel than in the first. Chapter Contents Absalom's army defeated. 2 Samuel 18:5-9, 15, 31-33; 2 Samuel 23 Commentary. "What one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the nations and their gods? All outward order was around him. It looked excellent, humanly speaking, and might even seem so for a man of God. The border of Israel was carried to the line of the Euphrates, so that promise made by God to Abraham was fulfilled: Unto thy seed I have given this land, from the river of Egypt unto the great river, the river Euphrates. (Meyer), ii.
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