But we would remember, too, the doctrine that balances these passages, that no man is to judge his Christian brother in regard to eating and drinking (Col. 2:16; Rom. 25:18 with v. 37). The last mentioned, in his letter to Nepotian, tells us: Sikera Hebro sermone omnis potio, qu inebriare potest, sive illa qu frumento conficitur, sive pomorum succo; aut cum favi decoquuntur in dulcem et barbaram potionem; aut palmarum fructus exprimuntur in liquorem, coctis que frugibus aqua pinguior coloratur. Whatever may be the origin of the word shekhar, it can denote nothing but an intoxicating drink. Are there any other agreed-upon definitions of "free will" within mainstream Christianity? 14:21; 1 Cor. 11:21)? It is hard to imagine that the cup in the Lords Supper is not supposed to symbolize both the celebrative aspect of Jesus conquering sin for us and the identificational aspect of His suffering for us. Thus in Matt. Isa. But if it be replied that the water above the firmament is called water by a metonymy or a prolepsis, we will take the liberty of extending the use of these figures of speech to wine as well as to water. Nec hoc dico quasi Dei a nobis creatura damnetur (siquidem et Dominies vini potator est appellatus, et Timotheo dolenti stomaehum modica vini sorbitio relaxata est), sed modum pro tatis et valetudinis et corporum qualitate exigimus in potando)., There is no point in the injunctionWhatever inebriates flee like wineunless we suppose that in Jeromes opinion whatever was called wine could intoxicate. 13, 35). The tumultuous, or first fermentation, took place in the vat. When Jesus picked up the Passover cup, it was a cup of wine. The obvious reason is that yayin was known to possess these characteristics. [12] The drinks sold as unfermented wines often contain little or none of the juice of the grape. But if they refuse to take the cup from your hand and drink, tell them, 'This is what the Lord Almighty says: You must drink it! Here is an extract from it: What Moses Stuart writes in the Bib. We now approach a subject regarding which much confusion and misapprehension and misrepresentation have prevailed: we mean the wine used in the time of our Lord in the observance of the Passover, and still used by Jews throughout the world in the celebration of that ordinance. We acknowledge our obligation to practice self-denial on the principles stated in Rom. They do this out of respect for tradition and not to be a stumbling block for alcoholics and those who choose not to drink. 1. Matzoth is the name by which the Jews to this day designate their Passover cakes. WHAT in the view of the compilers of the standards of the Presbyterian Church was the wine which ought to be used in the Lords Supper can be ascertained by consulting the Assemblys Annotations. Communion. After the first communion Jesus said, from now on I shall not drink of the fruit of the vine until the kingdom comes (Luke 22:18), indicating that wine was the drink he had just used in the institution of it. After the example of others, Mr. Brunot, in his pamphlet Wine and Truth, rings changes on the expression the pure blood of the grape, which he finds in Deut. The statue probably formed the sign of a wine-shop. See, I am beginning to bring disaster on the city that bears my Name, and will you indeed go unpunished? Professor C. W. Palotta, of Vienna, also an Israelite by birth, is an unexceptionable witness in regard to the usage of Austrian Jews. i. xx. Rise up, O Jerusalem, you who have drunk from the hand of the Lord the cup of his wrath, you who have drained to its dregs the goblet that makes men stagger. Wine as a Symbol of Fellowship and Celebration. At the Passover they will not touch or taste fermented drinks into which any grain has entered, no matter by whom they may have been prepared; nor will they drink any wine of which they are not certified that it is what the German Jews call Kosher, i.e., ceremonially pure. is derived, Delitzsch on Isaiah 5:11 may be consulted. Those for whom the matter is not too high, may exercise themselves with the question whether an article which causes dispossession, a drink to which the Hebrew scholar must attach the idea of purging, would be quite the proper thing to use freely at a marriage, especially when account is taken of the fact that among the ancient Hebrews a nuptial festivity was prolonged for seven days (Gen. 29:22, 27; Judges 14:12). As has been often observed, it does not follow that the guests at this marriage of Cana were unduly affected by wine. We might quote Philo and the Jewish commentators to the same effect, and also Origen, Chrysostom, and Jerome. 199203), professes to set forth what Clement has taught on the natural and revealed law as to wines, and actually adduces him as a witness that intoxicating wine was not used by Christ, or introduced at the Lords Supper in the early church! But toward evening, about supper time, wine may be used, when we are no longer engaged in more serious readings. Answer. Hence, for its definite meaning of strong drink, there must be substituted another which will not upset the theory that God could not sanction the drinking of anything that could by abuse intoxicate. 1. Can any one doubt that Clement wrote for readers to whom the term wine necessarily suggested an exhilarating, stimulating drink, that could be abused so as to produce intoxication? Yet not as I will, but as you will." He opposes those who on principle had only water in the cup of the communion, and also those who abstained from taking the sacrament with wine in the morning from fear lest, We are far from admiring all the reasoning of Cyprian in favor of using wine and water in the Supper, and not water only. You will be filled with drunkenness and sorrow, the cup of ruin and desolation, the cup of your sister Samaria [i.e. Here is the testimony which he has furnished to us: So far as can be seen from the Talmud the Jews of our Saviours time had no hesitation whatever about fermented wine at the Passover. , , , . Chrysostom expressly denies that the apostle said, is full. He contrasts the word employed by the apostle, , with the word he would have used, , if he had meant simple repletion and not intoxication. The bread represents Jesus' body (Matt. The first thing to say is that, contrary to the teaching of some, the Bible does not condemn moderate use of wine. The wine of the Passover has at all times been fermented wine, which, according to the prevalent custom, was mixed with water.. Grain in the car (Ps. I do not know of any unfermented real wine. Ephesians 5:18 confirms that this word OINOS refers to real fermented wine: And do not get drunk with wine, for that is dissipation, but be filled with the Spirit. 16:19 God remembered Babylon the Great and gave her the cup filled with the wine of the fury of his wrath. 4:11; while shekhar is exhibited as a blessing in Num. He went away a second time and prayed, "My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done." If there had been any rule about the use of unfermented wine, there would have been as much, So far as can be seen from the Talmud the Jews of our Saviours time had no hesitation whatever about fermented wine at the Passover. Our Lord employed at a sacred feast the expression for wine used in the Jewish religious ceremonies from the earliest times, and still in use in their prayer-book. We may safely leave those who know of the wines used in the time of our Lords life on earth to understand by the simple, unqualified word wine, what accords with their knowledge. The Lord's Supper (or Eucharist) is the sign and seal of our communion with the crucified and risen Lord. The Lord's Supper is not defined by any of this. The Rev. Forgiveness is God's free gift in Christ. For a display (not distributed) loaf, unleavened bread might be more easily visible. Sac., 1843, p. 508, is incorrect. , denotes the wine which Belshazzar drank. Can anyone take communion at a Presbyterian church? Read, read, read that chapter carefully, either in the original or in a good version, and it will be evident to the most prejudiced mind that Dr. Samson has misrepresented the truth. Is.51:17 Awake, awake! Yayin is in Ps. Wine is something good given to us by God, but like everything else, its abuse can have devastating effects. In Isa. This symbolism can be seen in many passages. They held that both the Bible and Christian tradition taught that alcohol is a gift from God that makes life more joyous, but that . Can you provide a list of denominations that use leavened bread? In fact, Dr. Schauffler, in giving directions for preparing raisin wine as the Jews of Constantinople make it, tells us: Let them stand a week in some warm place to ferment. In the Tem. During my sojourn with him, he called my attention to a Lebanon wine which he was then proposing to export to this country, because of its being an unintoxicating wine, having at the same time very agreeable and nutritive quality. We quote from Pesachoth pars 2, p. 142: The general rule is this. If there had been any rule about the use of unfermented wine, there would have been as much pilpul (rabbinic disputation) about it as would have filled volumes.. But we venture to think that no Jews will ever cast against Jesus this, It strikingly illustrates the prevalent ignorance of Jewish antiquities, when men of reputation, such as Moses Stuart, could proclaim to the world that Jewish traditional law excluded the pure fermented juice of the grape from the Passover. We have in Persian the expression dukhtar-i-tk, daughter of the vine, and in Arabic bintu-l-inab, daughter of the grape, used for real fermented wine. Shall we, therefore, conclude that, denotes olive fruit and not oil? After all, the Lord's Supper is how Jesus asked believers to remember him. Greek and Roman physicians concurred with Jewish in holding every kind of must to be hurtful to the stomach. [11] In the Temp. Sin is sin. We take up, as the most important, the first three expositors professedly quoted, Clement of Alexandria, Chrysostom, and Bengel. 1045). There is a tradition (I think it's rooted in Bible but I'm not sure how firmly) that Jesus died in the same hour when the Passover lambs were killed. Sunday, I decided to attend an Episcopal Church because I think the sanctuary is one of the most beautiful I've ever seen. Sac., 1843, p. 508) is disposed to believe that the original precept of Moses had reference only to the bread of the Passover and not to any drink that might be used. He justly remarks that not one word is said about any drink on that occasion when it was first instituted. But while making this admission, he ventures the astounding assertion that the Jewish custom of excluding fermented wine from the Passover is very ancient, and is even now almost universal. Others go further than Professor Stuart, and make the prohibition of wine at the Passover a part of the original Mosaic legislation. As in Latin vinum stands intermediate between mustum and acetum (see Pliny, Nat. I am sure there has been more ferment in the controversy than in the wine of Lebanon. During my sojourn with him, he called my attention to a Lebanon wine which he was then proposing to export to this country, because of its being an unintoxicating wine, having at the same time very agreeable and nutritive quality. But, says the great preacher, this place (the text) is also useful against the heretics who blame the creature of God. But from his own explicit statement in answer to our inquiry, it appears that he drank only one kind of wine that had this special excellence, and this happened only at the house of a gentleman residing in Beyrut. A Memorial from several Presbyteries on Communion wine. We have now to discuss, with a due regard to brevity, the principal terms employed in the Old and New Testaments to denote wine, new wine, and strong drink, is in the O.T. We owe this reference to Professor A. Professor Stuart tells us (ut supra) that the early churches universally mingled the wine with water, first, and more specifically, to avoid all approach to intoxication. We might, then, fairly cite all writers, from Justin Martyr on, who state that wine mixed with water () was used in the Eucharist, as so many witnesses that the wine thus diluted was fermented, and could produce intoxication. Was it not with decorum and propriety? 32:14 with anything but a fermented wine. The same metonymy which will allow a man to eat his vine will also allow him to drink his grapes or the fruit of the vine. Connect and share knowledge within a single location that is structured and easy to search. It was well acquainted with the law of the Passover in regard to leaven (1 Cor. I can give strong argument that baking power isn't leaven. [14] Shekhar has no connection with the Sanskrit sarkar and the Indo-Germanic words derived from it.
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